Example J2

Judaism explicitly forbids humans re-establishing Israel.

The Foreword makes the claim:

> that Judaism explicitly forbids humans re-establishing Israel.
We found no less than 84 verses in the Five Books of Moses which
all tell the same story, and not one single verse contradicting it.
The consequences are clear: Zionist colonisers OUT of Palestine.

The Did You Know section lists the following verses:

- Judaism explicitly forbids humans re-establishing Israel?
> Gen.28:15 + Deut.19:8 + Deut.30:3-4 + Appendix J2
(list of 84 cases)

And here is the proof:

(here we present only a few of those 84 verses but these are some
of the clearest and most emphatic and on their own are already
sufficient as proof but of course all the others reinforce the case)

Genesis 28
[Lord to Jacob:]
15 I am with you, and I will protect you everywhere you go.
I will bring you back to this land.
I will not leave you until I have done what I have promised.

And because this is ultra-important, here is the KJV:

KJV.Gen.28:15 And, behold, I am with thee, and will keep thee
in all places whither thou goest, and will bring thee again into
this land; for I will not leave thee, until I have done that which
I have spoken to thee of.

HA! WE GOT THEM NOW! We really have got them now -
we have found what we were sincerely hoping to find.
Read that again, and at least 3 times, for this, Gen.28:15, is
possibly the most important single verse out of the Yahweh-only-
knows-how-many in the 772 pages of this OT version.
Here we have 3 separate short sentences, and it is the last two,
in this OT version a mere 8+13 = 21 words (26 in the KJV),
which are absolutely devastating.
We all know by now that the Lord God has promised his chosen-
selected-superior little darlings their own land, and here he is
again promising that it will be done, but how is he saying it?
Like this - "I will bring you back..." and "...until I have done...".
You see the importance? He is reserving the implementation
of that promise exclusively for himself.
The unspoken but obvious underlying message, and this must be
clearly understood, is that it is proscribed for humans, even for
his own people, to do anything to convert that promise into
reality. There is no other reasonable interpretation possible.
This brief sentence at a stroke nullifies and makes a mockery of
any and all human attempts and efforts to justify any recreation
of the ancient state of Israel on religious grounds (as the Lord is
speaking here, that state yet to be created and later destroyed).

In other words: no Jew, no matter how ultra-orthodox,
can claim any scriptural basis for driving the local Arabs
out, killing the men, women and children, and stealing
their land and water.

In other words: no Zionist, no matter how secular,
can claim any historical basis for colonising Palestine.

Whether they like it or not, the Jews must wait, patiently or
impatiently, however long it takes, wherever they happen to
be, for the Messiah first to arrive and then to put matters right.
It seems that only the small but vocal orthodox group Neturei
Karta (=the guardians of the city=al-Quds=Jerusalem) has
understood this, advocating and demanding the immediate
dissolution of the modern state of Israel (www.nkusa.org).

As the Jews expressly reject Jesus as the Messiah they should
stock up well and prepare for a long wait, in the wilderness, in
the diaspora, in exile, wherever - anywhere but Palestine.

Why do you think that Jews in certain prayers say:
"For our sins have we been exiled from our land" - ?

Why do you think that no serious rabbi has EVER advocated
plans for resurrecting the state of Israel?
Because they know that Judaism expressly proscribes it.

It is therefore clear that the Jews are well aware of this truly
debilitating restriction on their activities. The decent ones have
decided to abide by the rules and their own Law of Moses while
all the rest, in stupefying arrogance, simply ignore it.

As stated elsewhere, religion is probably best left entirely out of
the Israel-Palestine conflict as it only confuses the fundamental
issues, which are justice and the inalienable rights of the local
population faced with or forced out by incoming colonisers who
do not have any proven ties to the land (Gen.10), but if we MUST
bring religion into the equation, well, the above brief verse
shatters, destroys, demolishes, terminates and eradicates that
very religious aspect the moment the subject is raised.

But the Jews and the Zionists have not only forcibly resurrected
the state of Israel, they are hell-bent on expanding it well beyond
what international law, as expressed by the will of the newly-
formed United Nations on 29 November 1947, has at any time
authorised, by relentlessly establishing more and more facts on
the ground, with most of the whole offensive and idiotic
experiment paid for by nations whose impotent Zionist
sponsored-dominated-controlled "elected" leaders continue
to rob their sleeping taxpayers.
The modern state of Israel may be tiny but it is a fraud of colossal
proportions, and both in terms of the way in which it was
established and has been maintained ever since, is an affront
to civilised behaviour.

If that is the legal and material situation, what about the religious
aspects? On numerous occasions in the OT5, the God of Israel
carries out punishments which are completely out of proportion to
the trivial offences committed, in one case striking down 2 of the
4 sons of the high priest Aaron, older brother of Moses, because
of a simple procedural mistake at the altar (Lev.10:1-2) -
surely by any definition an over-zealous overkill.

Compared with the reaction to such a minor innocent accidental
infringement of the law, what will happen to the Israelites for
rebelling in the most outrageous and the most fundamental way
imaginable, in effect unilaterally tearing up the agreement with
their God by wilfully ignoring its most basic material premise?

Assuming that the God of Israel is still around, he must be
absolutely fuming by now, and if the Jews have not heard
anything from him for 6 decades or so, it is probably because
he is lost for words to express his disbelief and fury.
If there is any charge left between the two cherubim on the
mercy-cover (lid) of the box or ark of the covenant (Ex.25),
then we should expect to see not just a few sparks of anger
but a massive fireworks of uncontrollable rage erupting any
day now, and all non-Jews must thank their Creator that they
are not among the chosen-selected-superior ones.

Stand well clear and watch this space, because a space is
probably all that will be left when he has finished exacting his
just retribution from the Israelites. They, and the rest of the
world, were warned 3500 years ago but failed to take heed.
Interestingly, according to an old prophecy in rabbinic literature
called The Exile Under Ishmael, approximately 80 percent of
Israelites will, when the time is right, be driven out or killed.
Given that modern Israel's Arab population is approaching 20
percent, maybe the time is not far away for a major clean-up
operation, a sort of Passover in reverse, Jews only and this
way please. See also www.poems.ibraheem.dk >
The Exile Under Ishmael (No.028 on Index).

Should anyone still doubt whether we interpreted that verse
correctly or not, our patience was rewarded not only a 2nd time:

Deut.19:8 The Lord your God promised your fathers that he
would make your land larger. He will give you all the land that
he promised to give to your ancestors.

But also a 3rd and a 4th time: almost at the very end of the OT5
and shortly before the death of Moses, there is a wonderful
double confirmation that we are right, for nothing has changed,
he is still reserving the implementation of that promise
exclusively for himself:

Deut.30:3 Then the Lord your God will be kind to you.
The Lord your God will make you free again!
He will bring you back from the nations where he sent you.
Deut.30:4 Even if you were sent to the farthest parts of the
earth, the Lord your God will gather you from there and
bring you back.

And would you believe it, a 5th time: just before Moses dies,
the Lord shows him all of The Promised Land from Mount Nebo:

Deut.34:4 The Lord said to Moses,
This is the land I promised to Abraham, Isaac, and Jacob.
I said to them, I will give this land to your descendants.
I have let you see the land, but you cannot go there.

The OT5 will throughout show the God of Israel to be a very
temperamental and unpredictable deity but as regards The
Promised Land at least he is wonderfully consistent, here for
the last time saying: "I will give this land...", as in all the
other cases clearly, strictly, categorically and absolutely
proscribing ANY human involvement in the process.
The above verses collectively state it at least 7 times with slight
variations, now add the others referenced earlier and we already
have more than 20 indisputable pronouncements straight from
the Lord, but there are plenty more. For a full list of the 84
(eightyfour) cases we found, see Appendix J2, and very
significantly we did not find one single verse contradicting them.

What are the legal definitions of "on the balance of probabilities"
and "beyond reasonable doubt"?

The implications are obvious:
ZIONIST COLONISERS OUT OF PALESTINE.

Combine this with our earlier findings (Gen.10) that, scripturally
speaking, neither Ashkenazi nor Mizrahi "Jews" are Semitic nor
Hebrew nor Jewish, and there is not very much left, is there?

We fully realise that this is the worst possible news for
ultra-orthodox Jews and arch-Zionists, for Christian Evangelicals
and neo-Crusaders, but that cannot be helped, we are not even
sorry, facts are facts and truth will out.

And before we move on, here are those 2 brief but all-important
sentences once more, in slightly larger type so even the above
mentioned groups may understand:

Gen.28:15 > I will bring you back to this land. I will
not leave you until I have done what I have promised.

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Unless otherwise stated, all Bible quotes are
Taken from the HOLY BIBLE: EASY-TO-READ VERSION™
© 2006 by World Bible Translation Center, Inc.
and used by permission

Remaining Bible quotes are taken from
The Authorised King James Version (public domain)

Quran quotes are taken from
The Noble Quran © 1996 Maktaba Dar-us-Salam, Riyadh, KSA

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